Results for 'A. T. A.'

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  1. al-Amn al-qānūnī wa-atharuhu fī taqyīd al-sulṭah al-ʻāmmah: dirāsah muqāranah.Usāmah Ṭāhā Ḥusayn - 2022 - Baghdād: Dār al-Masallah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  2.  16
    Exploration into God.John A. T. Robinson - 1967 - Stanford, Calif.,: Stanford University Press.
    Prologue: Quest for the Personal In the lectures which formed the basis of this book I began, as Chapter i indicates, with a brief review of how the current ...
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  3. Bhagavatpādīyaprayogavaiśiṣṭyam.Ji Mahābaleśvara Bhaṭṭa - 2016 - Sr̥ṅgagiriḥ: Śrīśaṅkara Advaitaśodhakendram.
    Text explaining in accordance to Sanskrit grammar; select usage of words in commentary of Brahmasūtra by Śaṅkarācārya.
     
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  4. Ṭabīʻat al-qānūn al-ʻilmī.Muḥammad Faraḥāt ʻUmar - 1966 - al-Qāhirah,: Dār al-Qawmīyah lil-Ṭibāʻah wa-al-Nashr.
     
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  5.  5
    Qaḍāyā falsafīyah muʻāṣirah: al-ḥurrīyah, al-masʼūlīyah.al-Ṭāhir Bin Hilāl - 2013 - Tūnis: Majmaʻ al-Aṭrash lil-Kitāb al-Mukhtaṣ.
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  6. Print︠s︡ipy edinstva i razvitii︠a︡ v nauchnom poznanii.Dmitriĭ Ivanovich Shirokanov, T. A. Gorolevich & A. I. Petrushchik (eds.) - 1988 - Minsk: "Nauka i tekhnika".
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  7.  7
    Priority for compatriots: Commentary on globalization and justice.T. A. N. Kok-Chor - 2006 - Economics and Philosophy 22 (1):115-123.
    In his stimulating and provocative collection of essays, Globalization and Justice, Kai Nielsen (2003b) defends a cosmopolitan account of global justice. On the cosmopolitan view, as Nielsen understands it, individuals are entitled to equal consideration regardless of citizenship or nationality and global institutions should be arranged in such a way that each person's interest is given equal consideration. Nielsen's defense of cosmopolitan justice in this collection will be of no surprise to readers familiar with his socialist egalitarian commitments. Indeed, the (...)
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  8.  5
    al-Manṭiq wa-al-lāmanṭiq fī al-khiṭāb al-iʻlāmī.ʻAṭṭā Allāh Rumḥīn - 2017 - ʻAmmān: Muʼassasat al-Warrāq lil-Nashr wa-al-Tawzīʻ. Edited by Yūsuf Abū ʻĪd.
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  9. al-Ẓamaʼ: dirāsah fī asʼilat al-Tawḥīdī, al-Hawāmil.Fāʼiz Ṭāhā ʻUmar - 2007 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  10. Problemy ėtiki.M. G. Zhuravkov, A. A. Bazhenova & O. P. T︠S︡elikova (eds.) - 1964 - Moskva: Nauka.
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  11. On Explaining Language Change.R. Lass & T. A. Perry - 1981 - British Journal for the Philosophy of Science 32 (1):98-104.
     
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  12.  3
    Istifhām: dīn ke bāre men̲ pūche gaʼe savālāt ke javāb.T̤ālib Muḥsin - 2009 - Lāhaur: al-Mavrid.
    Author's reply about various questions regarding Islamic teachings for an ordinary Muslim.
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  13.  13
    Le mouvement logique: Analyse et critique de quelques ouvrages récents.R. P. Hugon, A. Wolf, A. T. Shearman, A. Pastore, B. Croce, G. Vailati & André Lalande - 1907 - Revue Philosophique de la France Et de l'Etranger 63:256 - 288.
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  14.  6
    al-Nazʻah al-ʻaqlīyah fī falsafat Ibn Rushd.Muḥammad ʻĀṭif ʻIrāqī - 1968
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  15. al-Falsafah al-ʻArabīyah: madkhal jadīd.Muḥammad ʻĀṭif ʻIrāqī - 2000 - al-Jīzah: al-Sharikah al-Miṣrīyah al-ʻĀlamīyah lil-Nashr, Lūnjmān.
  16.  20
    Andrew Vincent, nationalism and particularity (cambridge: Cambridge university press, 2002), pp. VII + 292.T. A. N. Kok-chor - 2004 - Utilitas 16 (3):336-338.
  17.  4
    Filosofii︠a︡ i nauka v kulʹturakh Vostoka i Zapada.E. A. Mamchur & M. T. Stepani︠a︡nt︠s︡ (eds.) - 2013 - Moskva: Nauka--Vostochnai︠a︡ literatura.
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  18. Grani dukhovnogo: mezhvuzovskiĭ sbornik nauchnykh trudov.E. A. Plekhanov, O. A. Semënova & F. V. T︠S︡ann (eds.) - 1993 - Vladimir: Vladimirskiĭ gos. pedagog. in-t.
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  19.  1
    Asʼilat al-falsafah al-ʻArabīyah al-yawm.al-Ṭāhir Qīzah - 2022 - Tūnis: Manshūrāt Nīrvānā.
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  20. Empirical Aspects of Xenophanes''Theology'.H. A. T. Reiche - 1971 - In John Peter Anton, George L. Kustas & Anthony Preus (eds.), Essays in ancient Greek philosophy. Albany: State University of New York Press. pp. 88--110.
     
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  21.  3
    Mafhūm al-ākhār fī al-Yahūdīyah wa-al-Masīḥīyah.Ruqayyah Ṭāhā Jābir ʻAlwānī, Mona Abul-Fadl & Nādiyah Maḥmūd Muṣṭafá (eds.) - 2008 - Dimashq: Dār al-Fikr.
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  22. Logika: biobibliograficheskiĭ spravochnik (Rossii︠a︡ -- SSSR -- Rossii︠a︡).O. A. Antonova, A. S. Miloslavov & T. E. Sokhor (eds.) - 2001 - Sankt-Peterburg: Izd-vo "Nauka".
     
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  23.  2
    Manassuṃ ātmīyatayuṃ.Maṅṅāṭ Bālacandran - 2011 - [Kottayam]: Ḍi. Si. Buks.
    On mind and body relationship; with reference to India.
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  24. Redating the New Testament.John A. T. Robinson - 1976
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  25.  19
    Rousseau & the Eighteenth Century: Essays in Memory of R.A. Leigh.Marian Hobson, J. T. A. Leigh & Robert Wokler - 1992
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  26. Ocherki razvitii︠a︡ osnovnykh fizicheskikh ideĭ.A. T. Grigorʹi︠a︡n & L. S. Polak (eds.) - 1959 - Moskva: Izd-vo Akademii nauk SSSR.
     
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  27. ʻIyār al-naẓar fī ʻilm al-jadal: min bawākīr naqd al-manṭiq wa-al-falsafah, wa-tajrīd qawāʻid al-munāẓarah.Ibn Ṭāhir al-Baghdādī & ʻAbd al-Qāhir - 2020 - Ḥawallī, al-Kuwayt: Asfār li-Nashr Nafīs al-Kutub wa-al-Rasāʼil al-ʻIlmīyah. Edited by Aḥmad Muḥammad ʻArrūbī.
  28. Madhāhib falāsifat al-Mashriq.Muḥammad ʻĀṭif ʻIrāqī - 1974 - Miṣr: Dār al-Maʻārif.
  29.  29
    Thou who art: the concept of the personality of God.John A. T. Robinson - 2006 - London: Continuum.
    This ran against all that Robinson believed most deeply about belief in God- influenced as he was by the new wave of German the.
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  30. al-Faylasūf Ibn Rushd wa-mustaqbal al-thaqāfah al-ʻArabīyah: arbaʻūn ʻāman min dhikrayātī maʻa fikrihi al-tanwīrī.Muḥammad ʻĀṭif ʻIrāqī - 2000 - al-Qāhirah: Dār al-Rashād.
     
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  31. Thun moṅ rig gnas (stod cha [daṅ] smad cha).Sambho-Ṭa Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  32. The Human Face of God.John A. T. Robinson - 1973
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  33. Vidhirasāyanadūṣaṇam. Śaṅkarabhaṭṭa - 1937 - Kāśī: Rāyala Presa. Edited by Sūryanārāyaṇaśarma Śukla.
     
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  34. X-Ray Microanalysis in Biology: Experimental Techniques and Applications.D. C. Sigee, A. J. Morgan, A. T. Sumner, A. Warley & T. A. Hall - 1994 - Bioessays 16 (2):149.
     
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  35. Jadal al-istiqlāl al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir.Ṭālib Muḥammad Karīm - 2011 - Baghdād: Maktabat ʻAdnān.
  36. Laghucandrikāprakāśaḥ: Advaitasiddhivyākhyāyāḥ Gauḍabrahmānandīti prathitāyāḥ Laghucandrikāyāḥ abhinava vyākhyā.Ke Nārāyaṇabhaṭṭa - 2001 - Śr̥eṅgerī: Śrī Śaṅkara Advaita Śodhakendram. Edited by Brahmānandasarasvatī & Madhusūdana Sarasvatī.
    Supercommentary on Gauḍabrahmānandī of Brahmānandasarasvatī, 17th cent., commentary on Advaitabrahmasiddhi of Madhūsudana Sarasvatī, work on Advaita philosophy ; includes complete text of Advaitabrahmasiddhi and Gauḍabrahmānandī.
     
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  37. On Being the Church in the World.John A. T. Robinson - 1960
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  38. Muḥyī al-Dīn Ibn ʻArabī.Ṭāhā ʻAbd al-Bāqī Surūr - 1955
  39. al-Naẓarīyah al-ʻumrānīyah fī al-ʻIbar al-Khaldūnīyah: al-ʻumrān wa-al-dawlah.Ṭāriq Wālī - 1995 - al-Manāmah, al-Baḥrayn: Bayt al-Qurʼān. Edited by Ibn Khaldūn.
     
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  40. Aesthetics of the Tamils.Te Po Mīn̲āṭcicuntaran̲ār - 1977 - [Madras]: Dr. S. Radhakrishnan Institute for Advanced Study in Philosophy, University of Madras.
     
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  41. Christ and Adam, Man and Humanity in Romans 5.Karl Barth & T. A. Smail - 1957
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  42.  12
    Medical Machines: The Expanding Role of Ethics in Technology-Driven Healthcare.Connor T. A. Brenna - 2021 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 4 (1).
    Emerging technologies such as artificial intelligence are actively revolutionizing the healthcare industry. While there is widespread concern that these advances will displace human practitioners within the healthcare sector, there are several tasks – including original and nuanced ethical decision making – that they cannot replace. Further, the implementation of artificial intelligence in clinical practice can be anticipated to drive the production of novel ethical tensions surrounding its use, even while eliminating some of the technical tasks which currently compete with ethical (...)
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  43. Miqdor ŭzgarishlarining sifat ŭzgarishlariga ŭtishi qonuni.A. T. Ai︠u︡pov - 1966
     
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  44. al-Nuẓum al-siyāsīyah wa-al-ijtimāʻīyah.Muḥammad Ṭāhā Badawī - 1958 - Edited by Muḥammad Ṭalʻat Ghunaymī.
     
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  45. The effects of scopolamine on covert orientation of attention.S. M. Cockle & A. T. Smith - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 140-140.
  46. Tarikhiĭ materializm.A. T. Ai︠u︡pov (ed.) - 1974
     
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  47. ʻAnāṣir al-ʻulūm.Āl Shubayr al-Khāqānī & Muḥammad Muḥammad Ṭāhir - 1996 - Qum: Anwār al-Hudá.
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  48. Naqd al-madhhab al-tajrībī.Āl Shubayr al-Khāqānī & Muḥammad Muḥammad Ṭāhir - 1983 - Bayrūt, Lubnān: Dār al-Zahrāʼ.
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  49.  2
    Fuṣūl fī al-taṣawwuf wa-al-ʻirfān: qirāʼah fī al-kamāl wa-al-mawt wa-al-ḥarf wa-al-junūn.Ṭāriq Zīnāy - 2021 - ʻAmmān: Markaz al-Kitāb al-Akādīmī.
    إنَّ الخطاب الصوفي يتموقع في عرفان العقل العربي كأبرز الخطابات الروحية والفنية المؤثرة في الساحة الثقافية العربية، وهذا لما يمتلكه من شروط ومعايير خوَّلته أن يقتحم بمنجزه أسوار المشهد المعرفي الإنساني، من هذا المنطلق ستحاول هذه الدراسة الاقتراب من بعض قضاياه الضاربة في عمق هذا الخطاب، بوصفه يرسم العلاقة الحوارية بين اللغة الرمزية في بعدها المفهومي والمعرفي، المرتكزة على إمكانات الدلالة وإنتاج المعنى، وبين مفهوم المخيال الصوفي كبعد أنطولوجي/جمالي، يؤسِّس للعدسات التصوَّرية الملأى بالفضاءات الكاشفة والجامعة لمسارات إبداع المخيال الصوفي؛ المتجلية (...)
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  50.  5
    Mā dar tārīkhī az farhang-i pidar-dukhtar zādah shudahʹīm.Ṭāhirah Bāraʹyī - 2009 - Birlīn: Nashr-i Gardūn.
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